Introduction

The Apostle Paul reminds us to be aware of the schemes of the evil one. The devil has tactics designed to separate us from Jesus, create divisions among us, or incite us to harm each other. Paul explains that God has provided us with spiritual armor to help us stand firm against these evil plans. When Paul wrote to the church at Ephesus, he was imprisoned in Rome. Surrounded by Roman guards, he likely used them as a metaphor for the spiritual armor needed in the battle against powers and principalities.

However, Paul wasn’t merely inspired by Roman soldiers. He also had in mind "God the Warrior" as depicted in Isaiah 59:17:
“He put on righteousness as a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in zeal as a cloak.”

Paul wants us to understand that the armor we are called to wear is, in fact, God’s own armor. This is why it’s called the “Armor of God.” It isn’t a weapon of aggression; it’s meant to help us stand firm. This armor isn’t for offense or violence; it’s to help us maintain steadfastness in Jesus’s way of life and character against dark forces.

In our daily lives, we face more than we can handle on our own. God knows this, and so He gives us His armor so that we can stand firm amid chaos. Each piece of armor reflects a characteristic of Jesus, and today we will focus on three aspects of this armor: the Belt of Truth, the Breastplate of Righteousness, and the Helmet of Salvation.

Introduction

The Apostle Paul reminds us to be aware of the schemes of the evil one. The devil has tactics designed to separate us from Jesus, create divisions among us, or incite us to harm each other. Paul explains that God has provided us with spiritual armor to help us stand firm against these evil plans. When Paul wrote to the church at Ephesus, he was imprisoned in Rome. Surrounded by Roman guards, he likely used them as a metaphor for the spiritual armor needed in the battle against powers and principalities.

However, Paul wasn’t merely inspired by Roman soldiers. He also had in mind "God the Warrior" as depicted in Isaiah 59:17:
“He put on righteousness as a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in zeal as a cloak.”

Paul wants us to understand that the armor we are called to wear is, in fact, God’s own armor. This is why it’s called the “Armor of God.” It isn’t a weapon of aggression; it’s meant to help us stand firm. This armor isn’t for offense or violence; it’s to help us maintain steadfastness in Jesus’s way of life and character against dark forces.

In our daily lives, we face more than we can handle on our own. God knows this, and so He gives us His armor so that we can stand firm amid chaos. Each piece of armor reflects a characteristic of Jesus, and today we will focus on three aspects of this armor: the Belt of Truth, the Breastplate of Righteousness, and the Helmet of Salvation.

Introduction

In our journey of spiritual growth, it’s essential to cultivate a right and healthy understanding of our own value as it is revealed in the Word of God. Today’s reading from Ephesians 2:8-10 reminds us that by grace, through faith, we have been saved. This gift is not by our works but through God’s grace. Verse 10 calls us “His workmanship,” or as translated in some versions, “His masterpiece,” crafted by God Himself with excellence and purpose. We must remember and declare: “I am God’s masterpiece.”

Introduction: The Study of God’s Word as Spiritual Discipline

Before diving into today’s passage on the study of God’s Word as it relates to our spiritual discipline, let’s take a moment to clarify two fundamental terms: discipline and Christianity.

1. Discipline
   The word “discipline” finds its origin in the Latin term “discipulus,” from which we derive the word “disciple.” A disciple is “one who follows another for the purpose of learning.” The Latin word “disciplina” means “instruct, educate, and train.” This foundational concept reminds us that as Christians, we are all His disciples. We gather to worship Him as God, to read Scripture, and to grow in our understanding of who God and Jesus are so that we might reflect Him in our lives. This notion of discipline is deeply intertwined with becoming “Christ-like” in both attitude and action.

   When we speak of Christian Disciplines, we refer to the instructions and training that shape us as disciples of Christ. Christian discipline isn’t merely about personal improvement; it’s a pathway to becoming like Christ, embodying His teachings, and living a life that honors God’s principles and character.

2. Christianity
   Christianity is often categorized as one of the world’s religions, but it can also be understood as a worldview—a framework through which we interpret and respond to life. Charles Colson described it as the “lens” through which we see and evaluate events. This worldview is more than a philosophical stance; it’s a perspective shaped by Biblical values, allowing Christians to discern right from wrong, just from unjust, and moral from immoral based on Scripture.

   For example, early Christian values helped to fuel the abolition of slavery. Christians, not other religions or societal movements, were at the forefront of ending slavery, even when “cultural Christians” supported it. Our worldview, therefore, influences not only personal choices but also has the power to effect social change.

Introduction:

As I reflect on this past year, I can’t help but wonder how many of us have felt like we were standing in the middle of a relentless storm, unsure if the rain would ever stop. Some of us may have felt like we’ve been carrying extra burdens, whether it be financial stress, family struggles, health concerns, or personal fears. We all go through tough seasons, and often, during those times, the last thing we feel like doing is giving thanks.

But as Paul reveals in Philippians 4:6-7, gratitude is not just for the good times—it is essential in every situation, and it becomes a vital way to overcome the difficulties we face. Today, I will explore how giving thanks to God, even in the midst of challenges, allows us to experience His peace, a peace that surpasses our circumstances. Gratitude anchors our hearts and minds to God and deepens our spiritual growth, strengthening our relationship with Him and others.

Introduction:

As I reflect on this past year, I can’t help but wonder how many of us have felt like we were standing in the middle of a relentless storm, unsure if the rain would ever stop. Some of us may have felt like we’ve been carrying extra burdens, whether it be financial stress, family struggles, health concerns, or personal fears. We all go through tough seasons, and often, during those times, the last thing we feel like doing is giving thanks.

But as Paul reveals in Philippians 4:6-7, gratitude is not just for the good times—it is essential in every situation, and it becomes a vital way to overcome the difficulties we face. Today, I will explore how giving thanks to God, even in the midst of challenges, allows us to experience His peace, a peace that surpasses our circumstances. Gratitude anchors our hearts and minds to God and deepens our spiritual growth, strengthening our relationship with Him and others.

Introduction

Now, isn't it interesting how attached we are to things that don't fit us anymore? get attached to things of the past and we have a hard time letting go even though we know that it doesn’t suit us anymore.

Now when we pick in our text today, Paul is reminding the people of God that there is a new spiritual wardrobe that they are to be wearing. He wants to let us know that the old wardrobe needs to be taken off and something new needs to be put on. And that something new is the way of the resurrected Jesus and of his kingdom.

So in this section of Chapter Four, Paul's using new language new metaphors to talk about - what does it mean for us to walk in the way of the resurrected Jesus? 

Introduction

Ephesians can be divided into three sections: to sit with Christ, walk like Christ, and stand for Christ. This structure helps us understand spiritual growth, starting with our relationship with God and leading to serving others.

In my last sermon, I emphasized that a Christian must first be seated with Christ before they can walk or stand for Him. Being seated with Christ means, through His grace, we are given a position of honor and authority in heaven—not by our works, but by His. This gives us identity, stability, and confidence in God's Kingdom.

When seated with Christ, we stop striving for worldly acceptance and security. We rest in the assurance that we belong to Him, which becomes the foundation for walking like Christ in unity.

Introduction

I was asked the question: There are people who have been good all their lives (including Christians), so why does God make them suffer?

My first response would be: What do you mean by “good”? How do you define that? If you are able to make a definition of good that is infallible, then how do you know they’ve been “good” all their lives. You might vouch for a person because you know this person. I understand your confidence, but that’s hardly evidence of how you would know if they’ve been good their entire life.

What do you mean by good? Do you mean a person who has never spoken a bad word? A person who has never done harm to another person or a creature or to the environment? A person who hasn’t committed a crime. I saw a granny the other day jaywalking, jaywalking is a crime, does that disqualify her? You were caught speeding. You could have potentially hurt someone but didn’t. You did break the law, so does that disqualify you as a good person? Or do you reserve the bad category for crimes like murder, theft, and adultery? What do you mean by good? Do you consider yourself to be a good person? Can a person who is good become bad, or a bad person become good? It would seem by the logic of the original question asked that both would be disqualified from being good because obviously they are no long “good” their entire life.

Introduction

One of the ongoing challenges we face in the church is our limited view of the Resurrection. We often treat it as either a historical event from 2,000 years ago, celebrated on Easter, or something we anticipate in the distant future, when we’ll be resurrected at the Lord’s return. Many don’t even look that far ahead, thinking we’ll simply spend eternity floating in heaven. But we’re actually headed for Resurrection—new bodies and a New Creation. The problem is that we miss the present reality. The Resurrection isn’t just a past event or future hope—it’s something we’re meant to experience daily. This is the heart of what Paul is teaching in Ephesians.

Paul spent three years in Ephesus sharing the gospel, but his goal wasn’t just to deliver a message. He wanted the church to grow deeper in their walk with God. That’s why, in his letter, he starts by telling them who they are in Christ. He makes it clear that their identity is rooted in what Christ has already done. Before telling them what they should do for Christ, he emphasizes what God has done for them in Christ. This order is essential—everything we do flows from what Christ has done.

Paul stresses that because we are in Christ, we have a position and status with God. Yet, the danger for the church, both then and now, is that we fail to live in the fullness of that status. Paul’s desire is for the church to truly experience their position in Christ.

In Ephesians 2:5-6, Paul explains that by God’s grace, we’ve been made alive with Christ, raised with Him, and seated with Him in heavenly places. To grasp this fully, we need a deeper theological understanding. Paul’s view of the Resurrection contrasts with the traditional Jewish perspective, and understanding this difference is key to what he’s presenting in Ephesians.

Introduction

The Apostle Paul's life and ministry, especially his missionary journeys, demonstrate an extraordinary drive to spread the gospel. Despite facing immense opposition and hardships, Paul's resilience was anchored in his unwavering commitment to his divine mission. Acts 20:24 encapsulates his motivation: "However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace." This verse highlights Paul's understanding that his life belonged to Christ and his primary concern was fulfilling his mission to testify to God’s grace. As we explore Paul's journeys, we see how this motivation propelled him through trials and challenges.

Introduction

Gentleness, despite its importance in the kingdom of God, may seem foolish in today’s competitive and brutal world, especially in big cities. Society teaches us that aggression is necessary to navigate life successfully, but in the kingdom of God, gentleness is the path that heals the world. Paul’s discussion of the fruit of the Spirit, particularly gentleness, outlines a way of life that bears witness to and contributes to the healing of the world.